Friday, July 16, 2010

Raising Godly Children: Key 7

Raising Godly Children

Bible principles  for parents to raise & train children in the family: Parental love,  authority, discipline, instruction, spanking, rewards, consistency,  & parenting in the home.


Key #7: Consistency


This is part of a series about Bible principles for raising children. This article should be studied in context of the whole series of articles. To start at the beginning of the series, please click here: Raising_Godly Children

Consistency is defined as "steadfast adherence to the same principles."

We have already learned six "key" principles we must follow in order to raise godly children. But it is not enough to just understand and be aware of these principles. We must consistently apply them - we must "steadfastly adhere" to them, and we must continually apply the "same principles" without variation. This applies to all six areas we have already discussed:

(1) We must consistently keep our purpose before us and take all actions with that purpose in mind: to raise our children to serve God.

(2) We must consistently plan our actions in harmony with God's word, and put our plan into action.

(3) We must consistently act in love for the whole family, making our decisions according to what is best for all.

(4) We must consistently instruct our children to know God's will.

(5) We must consistently use authority for the good of all, expecting obedience and respect from children.

(6) We must consistently motivate our children to obey us by means of proper, diligent application of punishments and rewards.

We are not saying to just be consistent, regardless of the principles you follow. It is possible to be consistently wrong! We must learn the right principles, then we must steadfastly adhere to them.

Lack of consistency is one of the biggest problems facing parents. We often fail, not because we do not know what to do, but because we are not diligent in applying consistently what we know.

Note some specific areas in which consistency is needed but is often lacking.


I. Consistency Between Parents


Both parents must "steadfastly adhere to the same principles." They must work together, not against one another.

A. Sometimes Father and Mother Disagree about Raising Children.

Sometimes they disagree about what rules the children should be required to follow or about how the children should be punished. They may even argue about matters like this in front of the child.

Typically, one parent is strict and the other is lenient. The lenient one thinks the child is being treated too harshly, so he/she compensates by being increasingly lenient to make up for the strictness of the other parent. The other parent sees this and reacts by being even stricter to make up for the leniency of the other spouse. It becomes a vicious circle in which the parents pull further and further apart.

The child is completely confused by this. One parent punishes him, while the other parent protects him. He doesn't know what the rules are. He has no sense of security, but becomes the pawn in a power struggle between the parents. But he soon learns to play the parents against one another. He goes to the parent who will let him have his way and uses that one to protect him from the other parent.

But the end result is the child really does not respect either parent. If they cannot decide the rules, why should he listen to them? Often great strife results within the family. And most tragically, the child does not grow up to learn the qualities of character that either parent wants him to learn.

B. The Bible Deals with This Problem.

A Bible example: Gen. 27.

Isaac determined to bless Esau, but Rebekah wanted the blessing to go to Jacob. Rebekah and Jacob deceived Isaac and cheated Esau of the blessing. The result was strife between Jacob and Esau so severe that Esau determined to kill Jacob, and Jacob had to flee from home.

1 Corinthians 14:33

God is not the author of confusion, but of peace. The result of such conflict between parents is sure to be strife, not peace. God is not the cause of it and does not approve it.

Matthew 12:25

A house divided against itself shall not stand. But a house is surely divided when parents are so inconsistent and disagreed about raising the children. It cannot possibly accomplish its real goals.

Ephesians 6:4

Parents should not provoke children to wrath. But such inconsistency between the parents invariably causes wrath and discouragement on the part of the child.

C. The Bible Solution

Communicate.

Go back to step #2 - planning. Discuss the matter between yourselves based on the principles of God's word.

Even before marriage, you should discuss your basic approach to child raising. If one of you is fundamentally more lenient than the other or if there are other fundamental disagreements, this needs to be discussed and an understanding reached. Otherwise, marry someone else.

As you raise the children, continually discuss the principles you will follow. Try to decide the rules you will follow even before the problem comes up. Then there will be no need to argue at the time of the problem.

Communicate with your companion about specific situations. If you give a rule to the children, tell your spouse about it so he/she will know; then the children cannot play you one against the other.

If you have a disagreement about how to handle a specific situation, don't argue about it in front of the child. The father and mother should go into another room for awhile to talk about it.

Follow the Bible plan for authority in the home.

Ephesians 5:22-25 - The husband is head of the family, but he must act in love according to what is best for the family. Let the parents discuss the matter. Let the wife express her view respectfully. If appropriate, let the children express their views. Then let the father make a decision.

When the decision is made, the whole family should accept and honor it unless it requires the wife or children to do something sinful (Acts 5:29). There should be no nagging, grumbling, or pouting. Specifically, the wife should submit to this decision with the same good will that she wants the children to submit to her authority.


II. Consistency Between Words and Deeds


Parents need to adhere steadfastly to the same principles both in what we do compared to what we say we will do. This is especially important in the rules we make and in how we enforce those rules.

A. Some Parents Make Threats or Promises They Do Not Keep.

We tell our children they must do certain things; but if they stall or manipulate or flat out rebel, we don't make them do it. We may threaten a punishment or offer a reward, but then we don't keep our word. "If you don't ..., I'm going to ..." (or "If you will ..., then I will..."). But we don't do what we said.

Some parents make ridiculous threats that everyone knows they don't intend to carry out (and if they did carry it out, it would be sinful). "If you don't do what I say, I'll break every bone in your body." Such threats may be made in humor, but often the parent appears to be quite serious and hopes the threat will lead the child to obey.

Such statements often occur when parents are trying to control children by threats and anger, instead of by action (consider our earlier discussion about "Motivation"). We need to consider whether it is right to threaten to do something that would be sinful if we did it. But we also need to consider whether it is right to make threats or promises that we do not keep and in many cases have no intention of keeping.

B. Bible Principles Involved

Hebrews 10:23 - God is our example of a perfect Father, and He is faithful to His promises. We are motivated to obey Him because we know He will always keep His word. If we could not trust Him to keep His promises, we would have little respect for Him and little reason to obey Him. Parents should be likewise faithful to their promises.

Romans 1:31 - Listed among those worthy of death are "covenant-breakers" (NKJV - "untrustworthy"). People who make promises they don't mean or who give their word but don't keep it, are covenant-breakers or untrustworthy. Note that this is true whether we promise to give a reward or a punishment.

James 5:12 - Let your yes be yes and your no, no. Do not lightly say you will do a thing. If you don't mean it, don't say it. If you say you'll do it, then do it. This is true of both your "yes" and your "no."

We tend to think we are obligated to give the rewards we promised our children, but it's OK to forget the promises of punishment. After all, the children don't want us to keep that kind of promise! But a promise is a promise, whether we promise a reward or a punishment. We must keep our promises; otherwise we are not being true to our word, and our children will not truly respect us.

Colossians 3:21 - Fathers, do not provoke your children, lest they become discouraged. Failure to keep their word is one way parents commonly provoke their children and discourage them. One time they keep a threat or promise they made, but the next time they do not keep their word. Children do not know whether or not to believe and trust such parents.

There are times when we make a poor decision and promise something, then later we realize it would be best for everyone if we change our mind. In that case, let us apologize for our mistake and explain our reason for changing. But don't lightly make threats or promises and do not lightly break them.


III. Consistency Between Children


Parents should not play favorites with their children, but should "steadfastly adhere to the same principles" regardless of which child they are dealing with.

A. Some Parents Are Partial to a Particular Child.

Sometimes parents just like one child better than the others or play favorites for some other reason. So they may be more lenient with one child. The favorite can do what is forbidden to others, or he or she is not punished as severely as another child would be for the same violation. The favorite may receive gifts or favors that the others do not, etc.

Note that this does not we should ignore the fact that different children may have different circumstances. Sometimes children quickly and unfairly accuse parents of favoritism simply because one child is allowed to do what other children are not allowed to do, etc. But sometimes rules are justifiably different because of different circumstances.

For example, if one child is older, he may get to stay up later or go places the younger ones cannot go, etc. The point is that rules should be the same for all children in the same circumstances. And the rules should not be different just because we like certain children better than we do others.

Favoritism harms all the children. The ones who are discriminated against become rebellious. They are jealous of the favorite and angry at the parents. They feel unloved and may deliberately disobey parents to get attention.

But the favorite is also hurt because he grows up thinking he deserves special treatment. He thinks he is more important than other people and can break the rules and get away with it. He will have great difficulty adjusting to real life, because the world won't treat him that way. And God certainly won't treat him that way.

B. Bible Principles Involved.

Bible examples show the consequences of favoritism.

Isaac and Rebekah each had favorite children. Isaac loved Esau but Rebekah loved Jacob (Gen. 25:28). This resulted in such strife and deceit that Esau sought to kill Jacob, and Jacob had to leave home.

Genesis 37:3,4 - Later Jacob also played favorites, which caused hatred between his sons. His favorite son was Joseph, so the others sold Joseph as a slave and almost killed him out of jealousy.

Acts 10:34,35 - Our heavenly Father, who is our perfect example of a father, does not play favorites. He does not respect persons, but treats us entirely according to how we act toward Him. Especially in administering rewards and punishments, God treats us on the basis of our conduct with no partiality shown (Rom. 2:11).

James 2:1,8,9 - Likewise, God forbids us to show respect of persons. Partiality violates the Royal law, which requires us to love our neighbor. Partiality is sinful just as surely as murder or adultery, yet many people are guilty right in their own homes!

Colossians 3:21 - Again, we must not provoke our children to discouragement. But one of the surest ways to discourage them is to treat them unjustly and unfairly. And one of the surest ways to be unjust is by practicing favoritism. [Matt. 7:12]


IV. Consistency Between Circumstances


We must "steadfastly adhere to the same principles" in the same circumstances every time. We must not allow what we disallowed in the past under the same circumstances.

A. Sometimes Parent's Rules and Enforcement Are Not Reliable.

Sometimes we let our own mood, rather than the child's conduct, determine what the rules are or what discipline we give. If we feel bad or had a bad day, we take it out on the children. We scream and punish them for little things. But the next day we're in a better mood, so they get little or no punishment when they do the same things.

Sometimes parents are too busy with other things and just don't pay attention to their children. We give them instructions; but then we get so involved in work or conversation that we overlook their disobedience. If we notice them, we correct them. But at times we are not diligent enough to check up on them.

As a result the child learns that, whether or not he gets punished, will depend, not just on what he does, but also on the parents' mood or involvement in other things. So it is a calculated risk on his part whether or not he can get away with disobedience. Or he becomes an amateur psychologist and tries to judge our moods. But what we have taught him is, not respect for authority, but manipulation of it.

B. Bible Principles

Hebrews 6:10 - God is not unjust. Jesus is the same today as He was yesterday (Heb. 13:8). He is not divided against Himself (1 Cor. 1:13).

How does our heavenly Father deal with our disobedience? Does the punishment we get depend on the mood He is in? Does He get so involved in other things that He overlooks our sins? God is the perfect example of consistency in dealing with our wrongs.

Matthew 23:23 - Justice is one of the weightier matters of the law. This includes justice toward our families. When rules are not enforced consistently, that is injustice. We would object if we were to receive that kind of treatment by the civil government or an employer. Let us practice justice by enforcing rules fairly.

Colossians 3:21 - Again, we must not provoke our children to discouragement. Inconsistent enforcement of rules is one of the greatest causes of wrath and discouragement in children. Today the child is punished severely for doing the same kind of thing that he did yesterday with little or no punishment. This is unfair, and the child knows it.

Obviously, humans are limited in our ability to know every wrong our child does. Whereas God has perfect knowledge, at the best we are capable of being fooled at times. Children know this and do not disrespect us simply because occasionally things happen that we cannot know.

But the problem often occurs simply because we are not trying hard enough. We are too concerned for our own moods and our own interests, so we are not concerned enough about the conduct and training of our children. As a result, they deliberately and knowingly get away with disobedience, because we are not "on the ball." That is injustice.

Consistency is the key that ties together all the other keys. We must be consistent in applying all the principles we have studied - "steadfast adherence to the same principles."

Conclusion

Parents must practice each of the "key" principles that we have studied. But note further that, if we practice each of these "key" principles, we will find that each of them in turn will instill a related quality in our children.

(1) If raising our children to serve God is our main goal, then the children will develop serving God as their main goal.

(2) If we plan our training of the children based on God's word, then our children will learn to plan their lives on the basis of God's word.

(3) If we always act in love for our children, then our children will learn to act in love for everyone around them.

(4) If we diligently instruct our children in God's word, they will develop, not only an understanding of God's word, but also a desire to in turn instruct others.

(5) If we properly exercise authority toward our children, this will instill in them a respect for authority and an understanding of how to exercise authority when they need to do so.

(6) If we motivate them by proper use of punishments and rewards, then they will learn to seek the rewards and avoid the punishments offered by God (and other authority figures).

(7) If we are consistent in applying these principles in training our children, then they will learn to do right consistently. Because we demand right conduct all the time, they will learn to act right all the time, not just part of the time.

Raising children is one of the most awesome responsibilities any human being can face. Our conduct as parents will influence our children, not just for life, but for eternity. You and I will largely determine how our children live their lives and where they will be in eternity.

Yet many parents face this responsibility with far too little concern and far too little understanding of proper principles. We emphasize again that our goal as parents must be to raise godly children. While many people do not know how to do this, there is no need for us to be ignorant. God's word tells us the principles we should follow. To successfully raise godly children, we must understand and practice God's keys for raising children.

Sources Used

Dare to Discipline, Dr. James Dobson (abbreviated DTD).

Index of Leading Cultural Indicators, William Bennett, Heritage Foundation, et. al.; 1993 (abbrev. Bennett).

Training Up a Child, Gwendolyn Webb; The Old Landmarks, Denver CO, 1977 (abbreviate TUAC).

The Gospel Way Bible Online and Religious Guides: http://www.gospelway.com/

Raising Godly Children: Key 6

Raising Godly Children

Bible principles  for parents to raise & train children in the family: Parental love,  authority, discipline, instruction, spanking, rewards, consistency,  & parenting in the home.


Key #6: Motivation - Punishments and Rewards


This is part of a series about Bible principles for raising children. This article should be studied in context of the whole series of articles. To start at the beginning of the series, please click here: Raising_Godly Children

Parents would prefer that their children simply obey them without chastisement. But in practice this does not always happen. Often the child's will conflicts with that of the parent. Then, if the child is to learn respect for authority and do what we believe to be best for him, we must still get them to obey us. How can we lead a child to obey when he would rather not?

The answer is that parents must motivate the child to obey. Whatever reasons they have for not obeying, we must give them stronger reasons to obey! This is done by rewards and punishments. When the child obeys, we make him glad by giving him a pleasant experience. When he disobeys, we make him sorry by giving an unpleasant experience. He eventually learns it is to his advantage to obey.

Psychologists call this "reinforcement." It is used in training animals. Obedience leads to a pleasant result; disobedience leads to an unpleasant result. We are dealing, not with animals, but with children who have intelligence and emotional needs. Above all they have a spirit in the image of God and will eventually receive an eternal destiny based on their conduct before God. This is why we already emphasized love and instruction. Nevertheless, the principles of rewards and punishments are useful and Scriptural.

Consider how these principles can be used in training children.


I. Spanking


Many child-rearing "authorities" oppose the use of spanking. Psychologist Linda Budd wrote that, if you spank your child, you should, "Apologize. Own up to your mistake" (via Greg Gwin, Good News, 5/28/95).

A. Spanking Is Taught in the Bible.

God's word commands parents to use spanking when needed.

Proverbs 22:15 - Foolishness is bound in a child's heart, but the rod drives it from him. Children naturally tend to do bad things at times. Parents must exercise authority and give their children rules. But all children, at times, will test those limits. Then punishment is needed to "restrain" them.

Proverbs 19:18 - Chasten the son while there is still hope. This is for his good. Children must be taught obedience while they are young, even before their reasoning ability matures. If you wait till later, they may be past "hope." [See also Prov. 29:15; 23:13.]

Proverbs 13:24 - One who does not spank his son, when it is needed, hates his son. One who loves his son will chasten him. God says spanking is not an act of hatred. On the contrary, properly done, spanking is an act of love, and those who deny the value of spanking are the ones who God says hate children.

The issue of spanking boils down to an issue of the authority of God and the inspiration of the Bible. A psychologist may question my intelligence. But when he challenges spanking, he is disagreeing, not with me, but with God. And God is smarter than all the psychologists put together!

Spanking is compared to God's punishment of his people - Hebrews 12:5-11.

God Himself compares His chastisement of people to earthly fathers who chasten their sons. God says that all fathers will chasten their children; otherwise it indicates that the child is illegitimate (vv 6-8)!

Further, this chastening is an act of love, not hatred (v6), because it results in good for the child (vv 10,11). Some claim that punishing children produces resentment and misunderstanding, causing them to hate and disrespect their parents. But God says that discipline leads the child to respect the father (v9).

It follows that, if parents should not punish children, then God should not punish evil men. But He does punish evil men, and no one is wiser than He is. He is our perfect example of a good Father.

Finally, note that this is a New Testament Scripture. Some people question our use of Old Testament Scripture on this subject; but here is a New Testament Scripture that teaches the same thing. In fact, vv 5,6 quote Proverbs 3:11f. God's teaching on this matter is the same today as it was in the Old Testament!

People who deny the value of spanking, therefore, are denying the wisdom and authority of God Himself. Some don't know this; others do it knowingly. But regardless, to oppose spanking is to directly attack the inspiration of the Bible and the infallibility of God. Parents must understand and appreciate the value of spanking, regardless of what any human "authority" may claim.

[Cf. Rev. 3:19; Deut. 8:5; 28:15; Ex. 7-12; 2 Thess. 1:8-10; etc.]

B. Spanking Works Where Other Methods Fail.

People who deny the value of spanking, offer no workable alternatives.

Some authorities say to "reason" with the child till he agrees.

"Intelligent parents rarely resort to corporal punishment ... An intelligent disciplinary method is the use of reasoning at the child's level of understanding..." - Growing Superior Children, pp. 452 (via Plain Truth about Child Rearing, p. 26). My translation: "Spanking proves you lack intelligence. If you were smart enough, you could talk them into obeying!"

This statement flatly denies Bible teaching. Reasoning with children is important and should not be neglected, but it has limits. Often immediate obedience is needed, as when a child is playing in the street and a car is coming! Some children are too young and inexperienced to understand the wisdom of the parents' reasons. And often the child is just too stubborn and self-willed to listen. In such cases, no amount of reasoning will change him.

Dr. Dobson (DTD, pp. 18ff) tells of a young mother who had been taught to reason her child into obedience. When she put her three-year-old son in his crib, he spat in her face. When she tried to reason with him, he repeated it. She finally fled the room as he spat on the back of the door! She said she could never control him after that; as a teenager he rebelled against every request she made.

We need to reason with our children as part of our instruction. But there are times when every child determines to have his own way, and no amount of reasoning will convince him. The result becomes a war of attrition, in which the child will continue arguing till he wears you down. He must be taught that "crime does not pay." Pain works wonders.

Again, some suggest that we just "control the child's environment."

We are told to not make demands and children won't rebel. Just remove all temptation and give the children recreation and interesting toys; then they will never want to do bad things. My translation: "Just let the kid have his own way, and there will be no conflicts."

Again, there is value in keeping temptation out of the child's way. But to deny the value of spanking simply contradicts the Bible, and experience shows that it simply does not work.

Matthew 16:24 - To be a follower of Jesus we must learn to deny and control ourselves. The child who is given everything he wants never learns self-sacrifice and self-denial. He becomes self-centered and thinks the world must always adapt to him and give him what he wants. As he grows up, his demands become bigger and bigger, till finally his parents cannot satisfy his demands. His environment cannot always be controlled, so sooner or later he must face temptation and learn to control himself. Otherwise, he is destined for major trouble in life, because he thinks the world owes him a living; but the world will not always give him what he wants. The result is unhappy, miserable delinquents, rebels, and criminals such as flood our land.

Dr. Dobson (DTD, pp. 14f) tells of another family where the parents always gave their daughter whatever she wanted, never crossed her, and never made demands. She became a selfish and disrespectful teenager, throwing terrible tantrums if she did not get her way. They tried to give a party to please her, but she brought in disrespectful, rebellious friends who proceeded to tear things up. When the mother said something that angered her, the daughter "struck her down and left her helpless" lying in a pool of blood on the floor. The daughter then went out unconcerned to dance with her friends in the backyard.

This is an extreme example. But the point is that without spanking and physical punishment child rearing is doomed to failure. Spanking inflicts a relatively mild and temporary pain by means of which the child learns lessons that will teach him to avoid much greater hardships and trouble later in life and in eternity. In this way, spanking benefits the child and is therefore an act of love.

C. Objections to Spanking Are Not Valid.

Some say spanking leads to child abuse or even constitutes child abuse.

The high-school parenting text Child Growth and Development, p315, says physical punishment is "unsatisfactory" because, "All physical punishment has the danger of turning into child abuse or causing injury when the adult is really angry. For this reason alone, it should be avoided."

Sweden has outlawed spanking on the grounds that it is child abuse. In this country, schoolteachers are generally forbidden to spank, and some people have tried to pass laws forbidding parents to spank their own children. Often overly zealous social workers harass parents and call them into court, simply because parents exercise Scriptural discipline.

We do not deny that child abuse exists. We deplore it as much or more than others do. But we affirm that scriptural spanking, rather than constituting child abuse, in fact helps to prevent it.

We have shown by the Scriptures that exercise of Scriptural discipline is an expression of love for children. It is done for the child's wellbeing. In contrast, the child abuser loses sight of the child's wellbeing and acts from selfishness and anger. Such conduct flatly contradicts the Bible and is not what we are defending.

Actually, proper spanking helps avoids child abuse. People abuse children because they do not know how to properly control them. As we have illustrated, the children's conduct frustrates and angers the parent, till finally he loses control and, in a fit of anger and frustration, does lasting harm to the child. If parents would instead learn to discipline their children when the need first becomes evident, the matter would never get so out of hand.

Others say spanking makes the child feel guilty and destroys his self-esteem.

"The chief danger of punishment is that it makes the child feel guilty - that he is bad, naughty" - The Complete Book of Mothercraft, p391 (via Plain Truth about Child Rearing, p21).

But wait! What if the child has been bad and naughty? What if he is guilty, but doesn't feel guilty? What if he has been disrespectful or has done what could lead him into sin? It sounds like punishment is just what he needs!

A fundamental error of modern psychology is that it often denies evil and guilt. It fails to hold people accountable for their misdeeds. It teaches them to have a high self-image by whitewashing and denying their guilt. But people remain unhappy and maladjusted, because sub-consciously they still know something is wrong. Worse yet, this approach leaves people with no real solution for their problem. The truth often is they are guilty; but by leading them to deny guilt, psychology leaves them with no way to remedy it.

The Bible teaches us to recognize that, when people do wrong, they are guilty and should be told so. If they stubbornly refuse to admit guilt, they should be punished so they suffer for their wrong till they admit it. This is true of children and adults.

Proverbs 20:30 - Blows and stripes cleanse away guilt and reach the inner depths of the heart. Spanking is not just an external act. It reaches the heart and teaches the child to become an upright, righteous person. It molds godly character.

But the Bible also has a solution for the guilt. When one is sorry, repents, apologizes, and corrects his conduct, he receives forgiveness from God and others who follow the Bible (Matt. 6:12-15; Luke 17:3,4). One reason many people do not appreciate the value of spanking, is that they do not understand God's concept of guilt and forgiveness.

Others say spanking teaches children to use violence.

Sociology Professor Murray Strauss wrote: "Spanking teaches kids that when someone is doing something you don't like and they won't stop doing it, you hit them" (via Greg Gwin, Good News, 5/28/95). So supposedly spanking teaches children that "might makes right," and if we are bigger and stronger than others we can get our way by violence.

That may sound reasonable on the surface, but the truth is just the opposite. An undisciplined child is the one who tends to use violence. He throws fits in rebellion against his parents' authority, but he never suffers for such conduct. As he gets older, he learns to throw bigger fits, including physical violence against those who don't let him have his way, just as in the examples we have mentioned. But if instead, when he is small, he is punished for his fits and is not allowed to get his way by such conduct, then he learns that violence does not pay.

Spanking, coupled with love and instruction, teaches children the vital principle that only people in positions of proper authority have the right to punish others. Parents spank, not just to "get their own way," but because they have the God-given authority to train a child for the child's good. Children have no right to punish others, because they do not have authority. Children can learn to see the difference.

This demonstrates other authority roles, such as God Himself, civil rulers, etc. (Rom. 12:19; 13:1-7). Those who say that spanking teaches children to be violent are, perhaps unknowingly, denying the right of God, civil rulers, and all authority figures to require a penalty of those who flaunt authority.

Others say spanking simply does not work.

"The best that can be said for spanking is that it sometimes clears the air. But it isn't worth the price, and it usually doesn't work" - The Complete Book of Mothercraft, p. 367 (via Plain Truth about Child Rearing, p. 26.) Parents often make similar statements: "I tried spanking my child, but it just didn't make any difference."

Spanking sometimes does fail, but only when it has been misused. You are not guaranteed success just because you occasionally spank your child. Spanking must be administered properly (see notes below). And it must be used in connection with love, instruction, and rewards, as we discuss elsewhere.

And spanking must be used diligently and consistently. You cannot overcome months of improper training with just a few spankings. You will not succeed if you get discouraged and quit trying after a few attempts, nor if you occasionally spank a child for some offenses but then just ignore other times when he is naughty.

Proper training must also begin early. It is possible to wait till a child is so mature that his bad habits are thoroughly ingrained. You still should attempt to use right methods, but it may be too late to change his conduct (Prov. 19:18).

Those who object to spanking fall into one or more of the following categories: (1) they are ignorant of the Bible, or (2) they simply reject the Bible teaching, or (3) they have observed parents who misuse the Biblical concept of discipline. Anything good can be misused; Satan consistently leads people to pervert what is good. Like fire, electricity, atomic energy, and other powerful forces, spanking can be misused and cause great damage. But the fact there are dangers in these areas does not keep us from using them for the good they can accomplish.


II. Rewards as a Form of Control


Some parents act as though controlling children is entirely a matter of punishment. They never give rewards and sometimes speak as though they think it is wrong to do so. But consider a Biblical defense of using rewards in raising children.

A. Rewards for Our Service Are Part of Life.

Luke 10:7 - The laborer is worthy of his wage, but lazy, negligent workers do not deserve to be rewarded. (See also Matt. 25:14-30; 20:1-15; James 5:4; 1 Cor. 9:6-14; 1 Tim. 5:17,18; Eph. 4:28; 2 Thess. 3:10).

Men do not work on a job simply for the fun of it. We rightly expect to be paid, and we rightly hope that the people who benefit from our labors will express appreciation.

Parents ought to prepare children to live on their own in the "real world," but when they are on their own they will expect rewards for their labor. Why should we not teach them this by rewarding them as they grow up?

Proverbs 27:2 - Let another man praise you and not your own lips. Children who are not praised may grow up bragging and showing off to get attention. When parents give proper praise, their children learn not to brag on themselves.

B. God Rewards People for Their Service.

Hebrews 11:6 - God is a rewarder of those who diligently seek Him. He often rewarded Israel for their faithfulness (Deut. 28:1,2ff). The New Testament promises those who are faithful will receive all spiritual blessings in this life (Eph. 1:3) and eternal life at the Judgment (Rom. 8:14,17; 2:6-11).

God does not just punish evil, but He also rewards good. This has always been a fundamental part of the Divine nature. If we use the fact that God chastises us as proof we should chastise our children, then shouldn't we also imitate His example of rewarding good? Remember that God is our perfect example of a father. By using rewards as well as punishments, we help children understand the true nature of their Heavenly Father.

C. A Bible Example of Parental Rewards

Luke 15:20-24 - When the prodigal son repented and returned from sin, the father kissed him, rejoiced, and gave a feast in his honor.

One way to reward a child is by letting him work for physical things he wants: money or some item he wants. But this does not mean the child should be paid for everything he does. His parents are already providing him with food, clothes, shelter, etc. If the laborer is worthy of his reward, then the child already owes it to the parents to work in return for all that the parents do for the child! And especially in spiritual matters, children need to learn the value of deferring their reward till judgment day, not necessarily expecting immediate rewards for serving God.

Romans 13:7 - Give honor to whom honor is due. Another form of reward parents ought to emphasize is expressing appreciation and giving praise. This is simply a matter of showing gratitude. (Matt. 25:21)

The nature of the rewards should be a matter of the parents' good judgment. Use your ingenuity. Learn to watch for things your children want. When they ask, "May we do this or go there...," try responding, "If you'll do this work first, then you may." You may promise to read a book to the child after he picks up his toys. As children grow older, perhaps you can pay an allowance for special jobs he does.

The point is to give pleasant results to reward the child for doing good as well as giving unpleasant consequences for failing to do good.


III. Other Useful Methods of Control


I cannot give a complete list of good methods parents can use to motivate children, but I can suggest some possibilities as illustrations. Parents should use their ingenuity.

A. Acceptable Substitutes

If a child has been corrected for some wrong or has been forbidden to do something unacceptable, you may offer him an acceptable alternative rather than leave him disappointed or tempted to do wrong despite your instructions.

If he cannot ride his tricycle because it is raining, suggest some inside game or activity.

If you teach him not to go to the prom, offer him some alternative: a night out with the family or a banquet with other Christian friends.

God uses this method with us. He does not just forbid sin, but tells us the good we should replace it with (Eph. 4:22-32). This approach leaves the child with much less temptation to do wrong, and also teaches him to have a positive outlook and be content even when he cannot get his way.

B. Withholding Privileges

Rewards are given only to those who deserve them. When a child misbehaves, withholding a privilege or reward may be an appropriate punishment. Usually such punishments are most effective if the connection between the punishment and the crime is fairly obvious.

If he doesn't finish his homework (or other job), he can't go out to play but has to finish the homework.

If he misbehaves with his friends, then he cannot visit with them for a period of time. If he does not come when he was supposed to, he is "grounded" and can't go anywhere for pleasure for a while.

An older teen who uses the car improperly (as by not caring for the car responsibly) may have use of the car withdrawn for a period of time.

C. Apology

Matt. 5:23,24; Luke 17:3,4 - When we wrong other people, the Bible teaches us to go to those people and apologize. Parents should teach children to practice this principle. When the child wrongs another child, an adult, or the parents themselves, the child should be made to apologize.

This also constitutes a good form of discipline because it is not easy to face one we have wronged and admit we were wrong. The child is not likely to soon repeat the act that led to this consequence.

D. Natural Consequences

Some acts naturally lead to unpleasant consequences that teach the child a lesson without the parents' having to punish them.

If a child torments a cat and the parent warns him to quit, he may continue till the cat scratches him.

If the consequences are very severe and if the child would learn the lesson from a lesser punishment, we should prefer a lesser punishment (for example, spank the child instead of letting him burn himself on a hot stove). But sometimes a child simply won't learn from the parents' teaching.

Luke 15:14-17 - The father of the Prodigal Son allowed his son to suffer the consequences of doing wrong. The boy reached the bottom, but nobody bailed him out (including his father). The result is he "came to himself" and repented. Modern parents need to learn this lesson. [Cf. also 1 Sam. 8:9ff.]

Sometimes this method is the only one children will listen to. They may have to learn some lessons the hard way. If they won't listen to us, we should not protect them from the consequences of their wrong.

If a child makes a foolish debt, make him pay it off.

If he misbehaves at school, don't take his part against the teacher or school authorities. Let them punish him.

If he misbehaves toward a neighbor (as by damaging their property), make him go face the angry neighbor and fix what he broke.

If he breaks a law and the judge fines him, make him work to pay of the fine.

Many parents "bail out" their children when they get in trouble, and the children never learn to be responsible and avoid the foolish conduct. Sometimes the best punishment is to let the child suffer for his error and don't protect him from the consequences.

E. Logical Consequences

Sometimes we can think of a punishment that is logically associated with the wrong deed. It "fits the crime."

When a child accidentally spills or breaks something, spanking usually is not appropriate. Instead, have him clean up what he spilled or pay for a new one to replace what he broke.

If he misbehaves in how he uses a toy or equipment (bicycle), put the toy away where he can't use it for a specified time.

If he mistreats other family members, then he may be isolated from the family as by sitting on a chair in the corner. If children squabble and can't get along, they may be separated from one another so they can't play together.

F. Divine Corrections for Sin

When the child's conduct is sinful, we should use the same methods for correcting him that we should with others. This includes:

Use God's Word to instruct and rebuke them.

2 Timothy 3:16,17 [4:2-4] - Use the Bible to show them where they are wrong and warn them of the eternal consequences of such conduct.

Make clear that you are acting for the child's good. Don't lead the child to think the Bible is a weapon God provided for parents to get their own way. Show them that this is God's will and they must obey God.

Cooperate with other Christians and the church, when they rebuke the child.

Galatians 6:1 - Sometimes Christians know our children has sinned, so they try to talk to them about it. Parents in such cases may become defensive and try to protect their children. Instead we should realize that this is good for the children, and we should appreciate people who care enough to help. Remember the father of the prodigal, who allowed his son to suffer the consequences of his sin till the son repented.

2 Thessalonians 3:6,14,15 - If the child is a Christian who sins and the church exercises Scriptural discipline, we cooperate with the church and respect its decision. The Old Law taught parents to actively participate in congregational punishment of erring children (Deut. 21:18-21; 13:6-11; Zech. 13:3). New Testament discipline takes a different form, but the principle is the same. If the child sins, and we defend them in opposition to those who Scripturally reprove him, we become a partaker of his evil deed - 2 John 10,11.

Pray for the child to do right.

James 5:16 - Confess your faults to one another and pray for one another. When the child acknowledges he has done wrong, pray to God and ask God to help him do right. If he is old enough to be a Christian, then his disobedience to you was also a sin against God. Have him confess the sin to God and pray for forgiveness. (Acts 8:22; Matthew 6:12; 21:28-32; 2 Corinthians 7:10; 1 John 1:8-10; Proverbs 28:13)

Parents may find other means of motivating children, in addition to those mentioned here. But the principle always is: give pleasant consequences for good behavior, unpleasant consequences for bad behavior.


IV. Guidelines for Proper Use of Punishments and Rewards


To be effective and Scriptural, punishments and rewards must be administered according to certain rules. The mere fact you use spanking (or other punishments) and rewards, does not of itself guarantee parental success.

A. Never Inflict Lasting Damage to a Child.

Remember that your purpose is to punish the child for his good, not for his harm. We seek only temporary pain to change the child's conduct. To inflict lasting harm is not an act of love, does not accomplish the purpose of punishment, and violates the principle that we are not to discourage our children (Eph. 6:4; Col. 3:21).

Yet many parents do harm their children. Child abuse is a very definite problem in our society. Literally thousands of children every year are beaten to death by their parents, left abandoned, or otherwise inflicted with lasting harm. All such conduct neglects parental responsibility and violates Scripture.

B. Control Children by Prompt Action, Not by Words.

Some parents try to control children by words. Dr. Dobson (DTD, pp 9,10) gives an example of a woman whose children would run completely unrestrained throughout the neighborhood. Her form of "discipline" was to run out her door from time to time and scream, "I have had it with you; I have had it with you children!" Then she would turn and go back into the house, while her children continued to terrorize the neighborhood!

All of us know such methods are ineffective. But many make the same mistake in other ways. They may nag and harp, threaten and scold: "What's the matter with you, Son. You never do what I say. What am I going to do with you? It seems like you're always getting into something. Why can't you do what you're told? Other children obey their parents, why can't you? Etc., etc., etc." "This is the last time I'm going to tell you that this is the last time I'm going to tell you!"

Others try to control children by getting loud or by long lectures. We made mistakes in this area. One of us would get loud and gruff with the kids; the other would repeatedly give long lectures. This may not be sinful, but the point is that it is not effective.

In church meetings we see children misbehave, so parents repeatedly whisper to them, tug at them, shake them, grab them and sit them down. But the problem continues.

The problem is that the child gets used to talk and simply turns it off. It may work at first, but then he learns to gauge how loud, how angry, how long you threaten and scold before you do anything. Then he will push you to the limit. He will pay no attention until you reach the fever pitch where he thinks you are about to take action. The parent gets louder and angrier until finally he ends up having to punish the child anyway.

Further, the parent's verbal barrage often results in a return barrage. We scold; he argues and fusses. We scold louder and longer; he argues and fusses louder and longer. Other family members overhear. The result is that everyone becomes angry, frustrated, and upset.

Proverbs 13:24 - He who spares his rod hates his son, But he who loves him disciplines him promptly (NKJV; cf. Heb. 12:5-11). We think we are showing love for the child by not punishing him, but we would show more love and have a better relationship if we would just punish and get it over with.

The solution is to use action to motivate. We should talk to the child once enough to make sure he understands what is expected. If he is old enough to understand and if circumstances are appropriate, we should explain our reasons. If he disobeys, we may explain a second time to be sure he understands. But if he understands what we want and he just does not want to obey, then it is time for action, not words.

If you discipline "promptly," soon you won't have to argue with him. He will obey "promptly," because he now knows that you will back up your words with action. The result of disciplining "promptly" is that eventually you end up disciplining less, and meanwhile you have a much more peaceful home.

Arguing begets arguing; action begets action.

C. Always Control Yourself When Disciplining.

Ephesians 4:26 - Be angry and do not sin. Being angry with our children is not necessarily sinful, but if we are not careful it can lead to sin.

When we become extremely angry and agitated, there is danger that we may make decisions that are bad for the child. We may even lose control and cause serious violence and harm. So we really should keep ourselves under control, and administer discipline calmly. But how do we accomplish this?

Interestingly enough, the answer is the same as the last point: Take action early, before the situation gets out of hand. Obtain action from the child by taking action yourself. He is not likely to do what you say until he thinks you will take action if he does not. So don't keep postponing the action. When the child does something that you will eventually punish him for if he does not change, warn him calmly once or twice. If he does not obey, calmly punish him.

Consistent application of this approach will lead to less arguing, less anger, less upset, and less threatening. But the result will also be less punishment, in the long run. Why? Because when the child learns that you mean what you say, he will act when you tell him to, instead of agitating till you have to punish him. By punishing more promptly, you end up punishing less frequently. Greater commitment to action leads to decreased need for action. More is less.

Yes, you can and should learn to punish children calmly. Remember it: Arguing begets arguing; action begets action.

D. Measure the Effectiveness of Your Methods by the Child's Obedience.

Ephesians 6:1 - Children obey your parents. Obedience is the goal of our training!

Don't judge your effectiveness by how much the child cries, fusses, or throws a fit.

Some parents spank hard enough to cause crying, but not hard enough to cause obedience! They give little smacks that wouldn't hurt anybody. The child fusses so the parents think they've done the job and stop punishing. And the child continues to do as he wants.

Once when my mother spanked me, I told my sister, "It didn't hurt. I just cried so she'd quit." My sister told Mother, and Mother did the job again to make sure it hurt!

The fact a child cries does not prove he is sorry for his wrong and won't do it any more. Some crying is a form of rebellion, protest, or expression of anger. Some children hope their crying will get on their parents' nerves, make them feel guilty, or embarrass them if others hear it. Or maybe the parents will just get tired of all the fuss and trouble, and decide to drop the matter. But if the child isn't doing what you told him to do, your job isn't done yet, no matter how much he cries. Punish him some more till he obeys you!

Determine the methods you use by what WORKS.

Do not automatically resort to spanking. Maybe with a certain child in a certain situation, just a good discussion will solve the matter. Or maybe you can give a lesser punishment or take away a privilege. Different children react differently to different approaches. Learn what works best with each child under various circumstances. But use what produces the desired obedience.

Be sure your rewards are really something the child likes, and your punishments are something he dislikes. In Uncle Remus' tales, Br'er Fox caught Br'er Rabbit and wanted to make him suffer. Br'er Rabbit convinced Br'er Fox that he would suffer terribly, if Br'er Fox would fling him into the briar patch. But when it happened, Br'er Rabbit was happy as could be, because the briar patch was his home!

Some punishments are simply inadequate. Some parents spank on a diaper or on an older child's blue jeans. It makes a loud noise, but the child may feel little or nothing. I always pulled my children's clothing up or down and spanked on their bare thigh. It's a punishment. Make sure it hurts!

Sometimes we may think we are punishing our children; but if they don't change their behavior, then apparently they don't consider the punishment to be severe enough.

Continue working on the problem till the child acts as he should.

Never let the child win a battle of wills. With many children there will come a time - perhaps several or even many times - when he will stubbornly set his will against yours and dare you to make him obey. The Bible calls it "stiff-necked." When that happens, you cannot afford to lose that battle.

If you must spank the child a dozen times, he must learn that, when the parent "puts his foot down," then the child is not going to win. This is not a matter of stubbornness and egotism by the parent. It is a principle of authority for everyone's good.

If the child finds out that, if he is stubborn long enough, he can get his way, then he will be ten times more stubborn next time. But if you can prove without question, while the child is a pre-schooler, that what you say is the way it will be, then there will be far fewer challenges to your authority in later years, including the rebellious teen years.

This is not to say we should refuse to listen to reason. If the child can give good reasons for us to change our minds, that is one matter. But we are discussing a conflict of wills in which the child just doesn't want to do what we told him to do. In that case, you must keep on punishing until the child submits. You must not let him have his way! The goal is obedience.

E. Consider the Reasons Why Your Child Acts as He Does.

How you respond to a child should be determined by why he is acting as he does.

Ephesians 6:4 - Do not provoke children to anger.

You might demand too much because a child is simply too young to understand or be able to do what you asked. Maybe you did not explain clearly enough what you wanted. Maybe he just honestly forgot due to time lapse, tiredness, excitement of circumstances, etc. Maybe he has an unfilled emotional need, and acts as he does out of fear or insecurity or a desire for love and attention. These situations should be handled differently from outright rebellion.

But when the child knows what you want (or ought to know), but he is just rebellious, self-willed, stubborn, and does not want to do what you want, this child must be punished to motivate him to obey.

How can we determine the child's motives?

This is not always easy. It requires thought, experience, and knowledge of the child. Perhaps parents should discuss these matters together. Here are some thoughts to help.

Put yourself in the child's place. When you were his age, how would you have acted and felt in his place? How should you have been handled to produce desired conduct? "Do unto others..." (Matt. 7:12).

Consider how the child would act if he WANTED to do a thing.

Suppose you tell little Johnny to do something, but he fusses and squirms and cries and makes everybody miserable. You may think maybe Johnny is too tired or maybe he's sick. But five minutes later he is doing something he likes, so now he is all smiles and happiness. That proves little Johnny can be pleasant if he wants to - it's your job to see to it that he wants to!

Maybe Johnny says he is too sick to go to school. But then he wants to stay up and play with his toys or go outside and play. When I said I was too sick to go to school, my mother made me stay in bed all day to get better!

So consider whether he is capable of understanding, remembering, and accomplishing the thing you asked of him if it were something he wanted to do. If the answer is "yes," then your job is to give him sufficient reason to want to!

F. Generally Children Should Be Disciplined in Private.

Sometimes a child misbehaves in public places, other people's homes, or in the presence of company. Disciplining him around other people may embarrass him, you, and the other people. And in today's society so-called child advocates may harass you. But if you don't discipline the child, he soon learns he can misbehave around other people without consequences.

One solution is to call the child to you and inform him as privately as possible what you want (whisper, etc.). If firmer measures are needed, find or ask for a private room. (This could be a rest room, a bedroom, a car, etc.). Take the child there and proceed to discipline as you would at home. If he is old enough to understand, you may tell him you will discipline him when you get home.

Suppose a child is being noisy or otherwise disruptive during a church meeting. Some people think, if they take the child out, it will be embarrassing or will disturb others. But by not disciplining the child, they make matters worse because the child continues to disrupt other people.

When your child is distracting other people in worship assemblies, take him out and solve his problem. Then bring him back when he is under control so he will not distract others.

G. Never Offer a Child a Reward to Stop Misbehaving.

If he is already doing wrong, and you offer a reward to quit, then you have really rewarded and reinforced his misbehavior. Next time he wants that reward, he will misbehave hoping to receive the reward again.

Suppose you call Billy to come and he says, "No, I won't!" So you offer him candy if he'll come. What will happen next time you call him? He'll remember that, if he says "No," he may get some candy!

The time to offer a reward is before the child has done anything wrong, while you are asking him to do something good. Or just give him the reward after he did the good deed, but don't wait till he's already doing something wrong and then offer him a reward to quit.

H. Talk to the Child Before and After You Punish Him.

Discuss the incident. Explain why it was wrong and what the child should have done. After the punishment, make sure the child is sorry: make him say he's sorry and make him promise to do right next time. If he has refused to do something you told him to do, take him back and make him do it. Then be sure to tell the child you love him and you expect him to do better next time, etc. There are many advantages to this.

(1) It helps you keep calm.

(2) It makes sure the child understands why he is being punished and what you expect in the future.

(3) It helps him remember the lesson. You certainly have his attention, so it is an excellent time to instruct him.

(4) It enables you to assure him of your love and concern for what's best for him. You make sure he understands that you care about him, but you must not allow that kind of conduct.

(5) Often your talk will cause the child to feel bad just by the fact he knows he has disappointed you.

Gwendolyn Webb says to "make a spanking an event" (TUAC, pp. 168-170). She means don't just keep scolding a child and smacking him so the situation gets drug out repeatedly. Take him out, talk to him, give him a spanking, make him apologize and do what you told him, etc. Make it an event he will remember, so he is not likely to make the same error again.

Conclusion

Romans 11:22 - Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness.

God is a God of both rewards and punishments. He is our example of a good father. We should consider the principles He uses to motivate obedience and apply those principles in our homes according to the Scriptures.

Raising Godly Children: Key 5

Raising Godly Children

Bible principles  for parents to raise & train children in the family: Parental love,  authority, discipline, instruction, spanking, rewards, consistency,  & parenting in the home.


Key #5: Authority (Control)


This is part of a series about Bible principles for raising children. This article should be studied in context of the whole series of articles. To start at the beginning of the series, please click here: Raising_Godly Children

Authority is the right to give instructions and require obedience.

Our age generally rejects and even despises the concepts of authority, rules, law, and duty.

People insist on doing their own thing, being their own person, and having their own way. As one man said to me, "I don't want anybody telling me what to do."

So people demand "freedom" from restrictions. They object when government is firm with criminals or when schools enforce strict rules toward children. They want to loosen the application of God's laws: they object when strict obedience to truth is taught and when those who do not obey truth are rebuked and disciplined. They even object to the concept of a firm God who hates evil and punishes evildoers!

This rejection of authority is especially obvious in the modern concept of the family. How often do you see TV shows, books, movies, or cartoons that portray a father as a capable, responsible family leader? Generally, either he shares authority equally with the wife, or else he is a bumbler, dominated and manipulated by his wife.

Likewise society denies that children should be required to submit to parental authority.

Parent Effectiveness Training, introduced by Thomas Gordon, advocates that parents give up all use of authority. Family conflicts must be resolved by finding a course that is mutually agreeable to both parent and child. Neither is permitted to "impose" his solution on the other. (See the high school text Parenting and Children, by H. Westlake, pp. 46-50.)

The Children's Liberation Movement leads young people to rebel against parents like the Women's Liberation movement led women to rebel against their husbands.

We want the power to determine our own destiny. We want the immediate end of adult chauvinism ... Age might once have led to wisdom, but the old have proven themselves unable to deal with present reality ... the young must take the lead... - "Youth Liberation," Youth Liberation Press, via Christian Inquirer, 10/79

Child welfare agencies are often staffed by social workers who believe these modern views. They try to convince parents that they have no right to exercise firm leadership and will be subject to government prosecution if they do!

As a result, many children have their own parents "buffaloed." Parents are afraid that, if they cross their children, they will throw a fit, run away, get into drugs, report them to the government, or be taken away by government agencies. The children, not the parents, end up being the dominant influence in the home.

Nevertheless, we affirm that proper use of authority is an essential key to successful parenthood.


I. Why Is Authority Important in the Home?


A. Authority in the Home Is Ordained by God.

Husbands have authority over wives.

Ephesians 5:22-24 - The wife should obey her husband as the church should obey Christ. Can the church please God if it disobeys Jesus? No, and neither can the wife please God if she disobeys her husband. This applies in "everything." The only exception would be if her husband required her to sin against God (Acts 5:29).

1 Corinthians 11:3 - The head of the woman is the man, just as the head of man is Christ.

1 Peter 3:1,5,6 - Women should be subject to their husbands as Sarah was to Abraham. [See also Tit. 2:5; Col. 3:18.]

Consider this quotation from Judge Samuel Leibowitz who was a Senior Judge in Brooklyn Criminal Court:

Young people in Italy respect authority ... That respect starts in the home - then carries over into the school, the city streets, the courts.

I went into Italian homes to see for myself. I found that even in the poorest family the father is respected by the wife and children as its head. He rules with varying degrees of love and tenderness and firmness. His household has rules to live by, and the child who disobeys them is punished.

Thus I found the nine-word principle that I think can do more for us than all the committees, ordinances and multi-million-dollar programs combined: Put Father back at the head of the family.

The American teen-ager has been raised in a household where "obey" is an outlawed word, and where the mother has put herself at the head of the family. - Reader's Digest, March, 1958, via Plain Truth about Child-Rearing, p. 7

This description may not accurately describe modern Italy, but the principle is still true, because it agrees with the Bible.

Parents have no basis to expect children to respect their authority, until the parents correct their own relationship toward authority. Children will not respect the father's authority, if he cannot maintain authority over his wife. Nor will they respect the mother's authority, if she refuses to respect her husband's authority.

As it was with love, so it is with authority. To relate properly to the children, parents must begin by relating properly to one another.

Parents have authority over children.

Proverbs 1:8 - A son should hear his father's instruction and not forsake his mother's law.

Deuteronomy 21:18-21 - Under the Old Testament, a stubborn and rebellious son, who would not obey his parents, was to be stoned.

Luke 2:51 - Jesus set the example for children by being subject to His earthly parents.

Romans 1:30,32 - Disobedience to parents, like other sins, causes those who practice it - and those who justify others who practice it - to be worthy of death.

Ephesians 6:1; Colossians 3:20 - Children should obey their parents.

Isaiah 3:12 - Describing the wickedness of Israel, God said that children would oppress them and women would rule over them. Likewise our society errs when these oppressive conditions prevail. [Cf. 2 Tim. 3:2; Jer. 35; Phil. 2:22; 1 Pet. 1:14; Prov. 30:17.]

Such teachings make some people (even in the church) feel extremely uncomfortable, but it all comes from the word of God. God made both parents and children. He knows what is best for all. If these views seem overly strict to you, then you should seriously ask yourself whether you have been too influenced by our permissive society.

B. Authority Produces Cooperation and Organization in the Home.

When people work together, organization and cooperation are needed in order to accomplish good. But organization and cooperation require someone to be recognized as a leader with authority. This explains why God ordained authority in every human relationship that He ordained.

Citizens must submit to civil government

See Romans 13:1-6; 1 Peter 2:13,14.

Imagine what a country would be like if there were no rules, so everyone did as he pleased. We could not even drive down the street: no one would even know what side to drive on or who had the right-of-way at intersections!

Employees must submit to their employers

See Ephesians 6:5-8; 1 Peter 2:18.

Consider what a business would be like with no supervision. If everyone came and went when they pleased, did whatever they pleased whenever they pleased, how would any business function?

So authority among humans is necessary in order to achieve cooperation. Someone has to be in charge. Without proper leadership, every effort to work together would be ruined due to indecision. Likewise in the home, someone has to be in charge. God has ordained that the husband is the head, and the children are to submit to the parents.

C. Authority Allows Children to Benefit from the Parents' Wisdom and Experience.

By reason of experience, parents generally have more wisdom than children.

Proverbs 29:15 - A child left to himself (unsupervised) will cause shame. But the rod and reproof will give him wisdom (gained from the parents).

Proverbs 4:10-12 - Because of his parents' instructions, the child is wiser. He can avoid problems and mistakes he might otherwise have.

This gives children a sense of security.

Children generally know their parents are wiser than they are. They know they need guidance at times. They may act confident, but behind the false front they are often insecure. Parental guidance assures the child that he is doing what is best. As a result, children actually have greater respect for adults who enforce fair rules than they have for permissive parents.

To illustrate, consider driving a car across a bridge over a deep chasm. If there were no guardrails, we would be very fearful. With guardrails, we are confident, even though we may be just a few feet from the edge. So the limits set by parents give children security. They know their parents will not let them do anything that would be seriously harmful.

D. Authority Molds Children's Character and Habits.

Training children develops character they will maintain even when older.

Proverbs 22:6 - Properly trained children will not depart from their training even when they are old. We are people of habit. We live according to our character and habits.

If we train children to develop good character and habits, they will probably maintain those habits. But habits come by repetition. So parents should insist that children practice what is right till it becomes ingrained.

How can parents get children to practice and develop good habits?

Reasoning with children, by itself, will not always work, even if parents have a good relation with their children. Sometimes the child is simply too young or too rebellious to understand and appreciate our reasons (cf. 1 Cor. 13:11). But if we wait until he understands and agrees with what is right, it may be too late to ingrain the proper habits.

1 Samuel 2:22-25; 3:12,13 - Note that Eli told his sons they were wrong - he instructed them. But it wasn't enough. They still would not obey. God rejected Eli's house because Eli did not restrain his sons.

What was Eli missing? Authority! He did not properly enforce the rules so as to control his sons and require them to practice good habits and character. Proper control (restraint) will mold the child's conduct so that good qualities and habits will tend to stay with him even when he is mature.

E. Parental Authority Teaches Children Proper Attitudes toward All Authority.

Adults must regularly relate to all kinds of authority.

We discussed earlier that authority organizes people so they cooperate and work together. This is true in government, work, and the home. To become well-adjusted adults, children must learn how to relate to authority: how to submit to others who have authority, and how to exercise authority when they themselves have it.

If parents seek to prepare their children to be well-adjusted adults, we must teach them proper understanding and submission to authority. How can we accomplish this? The best way is by developing a proper authority relationship between our children and ourselves. This teaches children how to properly submit to authority, and they see by their parents' example how to properly use authority.

Many "psychologists" teach the opposite of this. They say use of authority makes children maladjusted, destroys their self-image, and makes them more likely to rebel against you. So parents become fearful and think, "I don't want my children to rebel and reject me," so we let them have their way. That is drivel! It is manipulation and emotional blackmail. God's word says just the opposite. Does He know best or doesn't He?

The main reason so many children today grow up rebellious and maladjusted is simply that they have not been properly required to submit to authority. They manipulate their parents, and the parents don't know what to do about it. They get away with rebelling against their parents, so they proceed to rebel against the whole "establishment": parents, government, employers, church, and God. Instead of teaching them submission, we have taught them rebellion by allowing it to apparently succeed.

The truth is that parents are the primary authorities that children must relate to for their first twenty or so years, and especially for their first five years. If parents do not teach their children to get along with parental authority - if they allow their children to manipulate them and get their own way against their parents' better judgment - most likely those children will always have difficulty relating to authority and will live a miserable life.

People must especially learn how to relate to the authority of God.

If children do not learn respect for God's authority while at home, likely they will never learn it.

Dr. James Dobson points out: "When a child can successfully defy his parents during his first fifteen years, laughing in their faces and stubbornly flouting their authority, he develops a natural contempt for them ..." The result is that they lose respect for all the parent stands for and believes in, including their religious faith (DTD, p. 12).

God Himself is an "authority figure." To receive eternal life, we must obey Him (Matt. 28:18-20; 7:21-27; Ecc. 12:13; Heb. 5:9; 1 Pet. 1:22; etc.). But if a child grows up without learning respect for authority - if he is permitted to rebel against his parents' restraints and get away with it - he will naturally rebel against God's limits and think he can get away with that!

This is exactly the point at which many Christian parents lose their children to the world. This is usually the "bottom line." If you do not restrain your children but let them manipulate you and evade your authority, they will most likely grow up to disrespect God and His will - just like Eli's sons did (1 Sam. 3:13). And God will hold you accountable, like he did Eli.

It follows that proper exercise of authority is not something the parents do to please themselves, but something they do for the good of the child. It teaches lessons that will benefit the child both now and for eternity. This is why use of authority is not contrary to love but is a proper exercise of love.


II. How Should Children Show Respect for Authority?


Some parents don't seem to realize that they have disrespectful children. So what is included in the respect we seek to teach our children?

A. Children Must Act Obediently.

This is the essence of respect for authority, and this is what many passages previously listed require.

Ephesians 6:1 - Children obey your parents in the Lord. God says, "This is right"! [Cf. Col. 3:20.]

Romans 1:30,32 - Those who disobey parents are worthy of death. [Cf. Deut. 21:18-21; 2 Tim. 3:2; etc.]

In all areas of life that we have studied, respect for authority requires obedience. So a child who persistently disobeys in the home is a child who simply has not learned respect for authority. Yet in home after home - even the homes of Christians - children repeatedly refuse to obey, but parents apologize for it, laugh it off, or simply ignore it like it's an everyday occurrence.

Parents, you are trying to raise godly children. The ultimate goal of your authority is to teach your children respect for God's authority. You should expect your children to obey you like God will expect them to obey Him. Do they?

Do your children obey promptly, or do they procrastinate, make excuses, manipulate, and seek to evade your instructions? Do they obey with an attitude of love and good will, or do they groan, complain, and whine? Do they obey exactly, or do they try to bend the rules and justify partial obedience? Do they obey when you are not watching or only if they know they will get caught? What kind of obedience does God expect of us? If your children have not learned to obey you like they should obey God, then you have work to do. God says it your job to teach it to them!

B. Children Must Speak Respectfully.

Our permissive age allows children from pre-schoolers to teens to say anything, in any tone of voice, and with any attitude. One high school parenting text says parents should allow "children the right to have all kinds of feelings and wishes and to express them freely" (Caring for Children, Draper and Draper, p281). Whatever your child feels or wishes is fine, and he has the right to say it.

That's why we hear little children say to their parents, "No, I won't! You can't make me! You leave me alone! You shut up!" They yell and scream at parents, mock them, and backtalk ("sass").

We are told this "gets it out of their system." But remember, what we repeatedly practice becomes our habit. What such conduct really does is ingrain the habit of disrespect for authority. It makes rebellion a fundamental part of their "system"!

Consider the Teaching of Scripture.

Ephesians 6:2,3 - Children should honor their parents. This includes many things, such as supporting the parents in their hold age. But one thing included is speaking respectfully. [Cf. Ex. 20:12; Lev. 19:3; Deut. 27:16; Ezek. 22:7.]

Matthew 15:4 - Jesus contrasted "honoring" parents to speaking evil of them. He who cursed his parents should "be put to death" under the Old Law (cf. Ex. 21:17). To curse means to express a desire for harm to befall someone. Cursing does not necessarily involve using profanity - though we sometimes hear children do that too! When modern parents refuse to allow children to have their way, children may say, "Oh, drop dead." "Go jump off a bridge." If that isn't cursing, what is it? Is it "honoring" the parent?

Proverbs 30:11,17 - Destruction will come to a son who curses, mocks, or disobeys his parents. Yet parents often tolerate children who rebelliously make fun of them and disobey them.

1 Timothy 5:1 - Do not rebuke an elder, but exhort him as a father. This implies that all people should understand that there are respectful ways to speak to a father, and there are disrespectful ways.

Specifically, parents should never, never let their children say "No" to the parents instructions. This does not refer to when the parent simply asks what the child wants, but when the parent has given the child an instruction. Does saying "No" express honor to the parent? Does it express obedience? May we say "No" to God?

We should train our children to speak respectfully to us, not for our own selfish pride, but because they need to learn respect! [Cf. Ezek. 2:3-7.]

May a Child Ever Express Disagreement with a Parent's Decision?

Some parents refuse to ever allow a child to express disagreement. This builds rebellion because it is simply unfair. Such an approach assumes parents are always infallible, which is simply not true.

1 Timothy 5:1 said Timothy could speak to an elder as to a father - including telling him he was wrong. But the manner he did it must be respectful. If a child speaks calmly, but simply thinks he has a better idea or just does not understand the parents' decision, discuss with him. Maybe he does have a better idea, or the discussion may help him understand the parents' views. Let the parent consider the child's view, but it must be clear that the child must live with the final decision whether or not he likes it.

But if a child speaks with a rebellious, defiant, disrespectful attitude or tone of voice (parents can tell the difference, and so can children), parents must punish the child's defiance, regardless of the worth of his ideas.

We must teach children that we are willing to discuss if they have a humble, respectful attitude; but rebellion will not be tolerated. [Cf. Matt. 19:19; Mk. 7:10; 10:19; Lk. 18:20.]

C. Children Must Never Strike or Hit Their Parents.

When a child becomes angry or frustrated because the parents don't let him have his way, he may strike them in anger. Sometimes larger children injure or even murder their parents.

Exodus 21:15 - He who strikes a parent would be put to death under the Old Law. ("Smite" does not necessarily mean to kill - cf. vv 18,19).

Proverbs 19:26 - He who does violence to ("assaults" - NASB) his parents is a shame and reproach. [Cf. 1 Tim. 1:9.]

Parents must begin early to teach children such conduct will not be tolerated. If your little child hits you in defiance and disagreement with your wishes, you must punish that child severely and teach him he never has the right to strike you.


III. Some Specific Suggestions for Controlling Problem Areas


We earlier discussed some of the major forces that often influence young people away from God. Consider some suggestions regarding how can we use our authority as parents to control these forces.

A. Entertainment

What should parents do about immoral entertainment? This applies to television, movies, music, computer games, the Internet, etc.

Realize that the nature of our entertainment does matter.

1 Thessalonians 5:21,22 - Prove all things. Hold fast what is good; abstain from what is evil. God's people must examine what they do and take a stand against evil. [Cf. 2 Cor. 13:5; 1 Peter 5:8,9; 2 Cor. 6:14-7:1]

Ephesians 5:11 - And have no fellowship with the unfruitful works of darkness, but rather expose them. Is this entertainment a work of darkness? If so, may we enjoy it and promote it, or should we oppose it and speak out against it? [Cf. 1 Tim. 5:22; Deut. 7:25,26; Prov. 22:3; Rom. 12:1,2; Matt. 18:6-9; 1 Cor. 15:33; Prov. 13:20; Prov. 4:23]

Philippians 4:8 - Meditate on things that are true, honorable, just, pure, lovely, etc. Does the entertainment we have studied fall in these categories? If not, why allow our minds to be filled with it? [Cf. also Psa. 1:1; 26:5; Prov. 23:17,20,21; Psa. 101.]

Evaluate and correct your own entertainment.

Matthew 7:1-5 - Before we rebuke the sins of others, we must correct our own. Are we setting the proper example for our children? Or could it be that the reason they see nothing wrong with immoral entertainment is because of our example? (Matt. 5:16; 18:6,17; 23:1ff; Rom. 2:21ff)

Train children from early years to examine entertainment, and to enjoy wholesome activities.

Proverbs 22:6 - Train children in the right way so they will continue that way throughout life. If from the time children are small, we insist that the family avoid corrupt entertainment, and if we provide wholesome alternatives, children will develop the habit of examining their entertainment, enjoying what is wholesome, and rejecting what is corrupt.

If our children learn enjoy and appreciate what is good, they are far less likely later to enjoy what is corrupt.

Participate as a family and discuss entertainment with your children.

Too often parents and children enjoy different kinds of entertainment, so they just go their separate ways. Parents don't watch TV with their children and don't listen to their music, so they don't know what their children are involved in.

Ephesians 6:1-4; Proverbs 22:6 - Parents are required to train the children to serve God. We must examine what they do, so we can guide them properly. Sit down together, play their music, play their computer games with them, watch their TV programs, watch movies together, then evaluate them according to Bible standards.

Avoid allowing children unlimited access to TV or radio.

Develop rules so you are in control. Consider eliminating the TV altogether. Or keep it in a closet and bring it out only for special occasions to watch as a family. Do not use TV as a baby-sitter.

Buy, rent, or record video movies, CD's, etc. (these are much easier for parents to control). Preview these with your children. If a song, movie, etc., is unacceptable, tape over it or teach children to turn it off or skip it.

I strongly urge that children not be allowed to have a TV or computer in their own room and not a CD player or radio until they are old enough and prove themselves to be responsible in using it. Then take it away if they abuse the privilege.

Install child-access controls on the Internet and TV. Use TV-Guardian or other such controls to eliminate foul language on TV.

Allow no entertainment that the parents have not specifically previewed and approved. Make sure children know exactly what specific TV programs, tapes, albums, and radio stations are permitted. Try to attend movies as a family. Before allowing any family member to watch a movie, investigate it for profanity, sexual suggestiveness, etc. There are web sites and other sources that evaluate movies (www.screenit.com).

Limit the number of hours per day or week your child may participate. Initiate a system whereby children must work to earn the privilege of watching or listening. Require all chores and homework to be done first.

In short, control the music and the TV with a vengeance! Use the off button! If you cannot control them, then get rid of them altogether. No entertainment is worth your child's soul.

Remember that you are at war with the forces of evil.

Satan is out to get your children. He succeeds far too often.

Genesis 13:12,13 - Remember the story of Lot. For the sake of material gain, he chose to associate with evil people. Though he himself was grieved by the evil, he did not protect his family from evil influences as he should have (2 Pet. 2:7,8). In the end he lost not only all the material possessions, but also his wife, children, and sons-in-law to sin (Gen. 19).

The same is happening to many families today, and one of the main evils that causes many children to be lost is corrupt entertainment. We can overcome the problem. But we must realize we are at war and take adequate defensive measures!

Suppose you lived in the age before television, movies, and tape recorders had been invented, and you knew nothing about them. Then someone came to your home and showed you a typical evening of modern TV or music, or movie videos. What would you do? Throw it out! But today we often allow in our homes that which we really know to be immoral, because we have gradually come to accept it!

B. Peers

Parents need to have a plan, how to deal with this problem.

Here are some suggestions. (You may find other ways, but these are some suggestions that harmonize with Bible principles.)

* Get to know your children's friends. Have them visit in your home.

* Never let your children go anywhere, including dates, unless you know the people they will be with, where they are going, when they'll be back, etc.

Illustration: If a stranger asked you to borrow your car, wouldn't you want to get to know the person first? Wouldn't you want assurance where they were going, what they would do, who they would be with, and when they'd be back? Aren't your children more valuable than your car?

* Train your children, from a very early age, to choose the right kind of friends. Especially teach them the importance of marrying a Christian (and that dating leads to marriage).

* Give your children opportunities to associate with good young people. Have get-togethers for good children to be together. Don't expect the church to do it. You do it for the good of your children.

* Train your children to talk about the gospel with their peers. It is not wrong to associate with people who are not Christians. Jesus did so, but He did it so He could have opportunity to teach. Children should learn to invite other children to Bible classes, discuss right and wrong, set up Bible studies, etc. If they date non-Christians, let them be these kinds of dates.

* Exercise your authority as parents to determine who your child may or may not be friends with. Young people think, "My folks have no right to tell me who my friends will be." But God says, "Children obey your parents..." (Eph. 6:1) and says parents must train up children to serve God. If parents determine some young person is a harmful influence on their child, they have every right to intervene, just the same as they can make any other decision for the good of their child.

There may be other ideas that help. But the parents are obligated to plan ways to deal with problems caused by peers.

C. Education

Parents must plan how to effectively deal with these problems.

Here are some suggestions. Again, there may other ways than the way we chose. But we are obligated as parents to deal with it, not just throw up our hands and do nothing and hope the children turn out all right anyway.

* Investigate what's happening. Visit the schools. Get to know your child's teachers and administrators. Read your child's textbooks. Volunteer to work at school activities. Read books that will help you know what problems to look for in the schools. Investigate school activities before your child gets involved. Find out if a class or extra-curricular activity will involve missing services, immodesty, false teaching, etc.

* Make it clear to all involved that your child will not participate in certain activities. Write out a list of areas of concern and talk to your child's teacher about them, or have them put in your child's school record: sex education, evolution, abortion, homosexuality, etc.

* If a problem exists in a class or activity, talk to people in charge and work out an arrangement for your child to be excused or given some other activity, etc.

* Talk with children at home about matters of concern. Try to get open communication. (But don't rely entirely on this because sometimes children don't talk about their problems).

* Teach your children the truth diligently and regularly about the concerns they are facing in the schools. Have regular studies at home, etc.

* Limit your child's involvement in school activities. Schools are increasingly dominating children. They get them younger and keep them longer. They promote day-care, pre-school, kindergarten, after-school activities and sometimes before-school activities. All this strengthens the school's influence and weakens the family's influence.

Instead of this, de-emphasize school involvement and emphasize family and church activities. Have recreation and work together as a family. Worship God together, study His word, and pray, visit in homes of other Christian, attend all church assemblies and classes, visit area gospel meetings, clean the building, do personal work together, help them learn to teach class, etc.

* Stand for the truth regardless of the consequences. If it means your child's grades suffer or he faces ridicule or embarrassment, so be it. First-century Christians went to prison, were beaten and even died rather than participate in error. Parents must teach children to sacrifice and suffer for the cause of Christ.

* Choose alternative forms of education. Perhaps your family needs to consider a private school or home schooling. These may not work for everybody, but for many people they are a true blessing.

* Remember God gave you the responsibility for training your children to serve Him (Eph. 6:4). And he will hold you accountable. Even when your children are at school, you (not the school) have the ultimate responsibility for seeing that your child is rightly trained. If the schools cooperate with your authority, wonderful. If not, then it's your job to take whatever steps are needed for the good of your child.

Conclusion

Luke 6:46 - But why do you call Me "Lord, Lord," and do not do the things which I say? The issue of authority is a critical issue facing our society. But the proper attitude toward authority will generally be learned - if it is ever learned - by children in their homes as they relate to the authority of their parents. The way we exercise authority toward our children will very likely determine their eternal destiny.

Are the children in your home learning proper authority relationships?